Ed Moses has, over the years, become a painter extraordinaire. Throughout his impassioned, prolific, and prestigious career, he has retained his role as a significant West Coast painter, a legacy that began six decades earlier. His daring embrace of an anti-style approach in the early 1960s opened up new potential for abstract painting. Instead of aspiring to create one consistent style, Moses has let his work carry him in many directions, giving emphasis to the manipulation of material in contrast to a preconceived “look.” Yet, despite the eclectic nature of his paintings, there is always a recurrent feeling of recognition about his work.
For example, in the current exhibition of Moses’s work at Albertz Benda, “Double-Trac aka NY Trac” (1974), a forceful diagonal composition, appears to have come from a vastly different place than a later diagonal work, “Green Man” (1989–2004). Even so, the visual impact of each remains similar. The paintings hold forceful, interrelated energies, contained in the way Moses vigorously applies paint and related elements, including graphite, India ink, masking tape, mylar, and polyester resin. “Wall Layuca” (1989) looks like he scumbled together vertical slices of black, white, and ochre in both oil and acrylic pigments. Although the application processes Moses employs are difficult to quantify, he develops his surfaces layer by layer. In an early example, the Hegeman Series (1970–72), the alternating build-up of acrylic and polyester resin with masking tape produces a density of light that’s spread evenly across each painting. One of the most striking is “Pulled Wedge 1” (1972), for which the artist chose translucent parchment instead of canvas as his base.
In a 2013 interview with the American art historian and curator Barbara Rose, included in the Albertz Benda exhibition catalogue, Moses, then in his late 80s, came out with a somewhat unusual remark:
Actually I love to paint. I’m the Hungry Ghost. There’s a glow as if the painting is imbued with some energy field, something primordial that is responsive to my obsession – the obsession of the Hungry Ghost.
As a persona or alter ego, the Hungry Ghost does not exactly hold the elegance of Duchamp’s Rrose Sélavy. It does, however, offer a curious insight into how Moses perceives himself in the act of painting. The ghostly presence of the artist suggests something more rugged and deconstructed, uncertain that what he’s done is the right way. He makes it clear than he wants his paintings to contain a sense of the primordial, of being on the edge of painting, not refined.
Moses’s first important show in Los Angeles was his MFA thesis show, held at the Ferus Gallery in 1958. It was the second exhibition to be mounted (after Sonia Gechtoff’s) at the now-legendary gallery, which had been inaugurated the previous year by the assemblage artist Ed Keinholz and the curator Walter Hopps (later to be joined by the collector Irving Blum). While other members of the gallery went on to create the Light and Space movement or hermetic forms of collage and assemblage (Wallace Berman, George Herms, Ed Keinholz), Moses persisted as an abstract painter, constantly shifting his emphasis from geometry to organic forms, created by the flow or resistance of oil and water-based pigments. Such experiments include the Rorschach blots in “Gimbutas” (1989) and the Jabberwocky series of the 1990s. In both cases, the paintings travel far from the geometric diagonals of the 1970s.
This admirable breadth of experimentation is currently on display at Albertz Benda, in what’s being touted as the first comprehensive survey of Moses’s work on the East Coast. Indeed, I was taken by several paintings I had never seen before, including the “Untitled” diagonals from the mid-1970s as well as the heroically poured and squeegeed paintings “Oh Ed #2” and “Montirr Aix” (both 1999). When seen together, these seemingly contrary paintings suggest a rare holistic, earthly fecundity. They don’t disguise the visible influences of earlier artists — ranging from the Paleolithic cave painters, whom Moses often cites, to Malevich and Moholy-Nagy — yet even as one finds such traces, Moses’s canvases are less about the appropriation of style than the endurance of an ongoing dialogue with the material process of painting.
This is a remarkable exhibition of work that has managed to stay clear of trends for well over half a century, focusing instead on the realities of the artist’s presence. It convinces us of painting as an ongoing inquiry and process of experimentation, rather than painting as a singular style or predetermined statement. Moses’s sensory, layered surfaces reveal the essence of works of art being created by an emotionally involved human being.
Ed Moses: Painting as Process continues at Albertz Benda (515 W 26th Street, Chelsea, Manhattan) through October 15.
Correction: This article originally misstated the name of a series and an artwork by Ed Moses. We regret the errors; they have been fixed.
The Tweet comparing an ominous screen capture from the Tucker Carlson Show to one of Holzer’s Truisms is being sold as an NFT to benefit crucial organizations in the wake of the Supreme Court decision.
Rapper Maykel “Osorbo” Pérez was sentenced to nine years.
Shows at the Hudson Valley’s Hessel Museum of Art feature artists Dara Birnbaum and Martine Syms, as well as new scholarship on Black melancholia as an artistic and critical practice.
On the day of the Supreme Court’s decision to undo 50 years of constitutional rights to abortion, artist Elana Mann’s “protest rattles” feel especially poignant and urgent.
This week, Title IX celebrates 50 years, the trouble with pronouns, a writer’s hilarious response to plagiarism allegations, and much more.
PLEASE SEND TO REAL LIFE: Ray Johnson Photographs reveals the “career in photography” that occupied the artist in the last three years of his life.
Since antiquity, women’s eyebrows have been sites of intense scrutiny, constantly shifting between trend cycles.
A landmark show of 30 artists at Jeffrey Deitch gallery in New York keeps the category of Asian figuration open-ended.
Contemporary Black-Indigenous women artists Rodslen Brown, Joelle Joyner, Moira Pernambuco, Paige Pettibon, Monica Rickert-Bolter, and Storme Webber are featured in this digital exhibition.
Hall makes no attempt to entice the viewer to begin looking and to look again, letting her methodical craft compel viewers to reflect upon their experience.
In Benglis’s latest works, the forces of gravity that defined her seminal poured latex and polyurethane pieces are traded for luminous bronzes.
A new project by Columbia’s Queer Students of Architecture, Planning, and Preservation explores queer histories that have been suppressed by gentrification and urban development.