Jim Thorpe was arguably the greatest athlete of all time, yet the sports legend has mostly been in the news of late due to his remains, which were controversially buried in a town he never visited.
Following a federal ruling made this April under the 1990 Native American Graves and Repatriation Act that designated the town as a museum, his final resting place may finally be relocated to his birthplace on Sac and Fox tribal land in Oklahoma. But Jim Thorpe, Pennsylvania, the town that took on his name when they took on the responsibility of his burial, isn’t letting to bones go without a fight.
“The reason Jim Thorpe ended up in Jim Thorpe is mostly because of his last wife, Patricia,” Bess Lovejoy, author of Rest in Pieces: The Curious Fates of Famous Corpses, which includes Thorpe in the tales of the wandering afterlives of famous remains, told Hyperallergic. “Other family members had wanted to bury him in Oklahoma, but Patricia didn’t think the state was making enough of a fuss. At one point, she even showed up at a traditional Native American funeral for Thorpe with a police escort and took the body away. Later she offered it to two struggling Pennsylvanian towns, Mauch Chunk and East Mauch Chunk, whose plight she had heard about on TV. The two towns had been thinking about forming into one, and she said they could rename the new town ‘Jim Thorpe’ if they buried his body. The towns agreed, because they thought Thorpe’s burial site would bring a lot of foot traffic, although it didn’t. ”
As the Associated Press reported, Jim Thorpe the town is raising funds to make an appeal this month against the relocation decision for Jim Thorpe the person. Winning gold medals for both the five-event pentathlon and the ten-event decathlon at the 1912 Stockholm Summer Olympics, the King of Sweden reportedly declared to Thorpe: “Sir, you are the greatest athlete in the world.” Thorpe also vaulted to success in professional football (serving as the first NFL president), baseball with the New York Giants, and basketball, competing until the age of 41 when the Great Depression hit. Then his life spiraled down through odd jobs, humiliating turns as an Indian in B-movies, and alcoholism until he died penniless in 1953. Perhaps the worst hit, though, was the stripping of his medals due to having been paid to play semi-professional baseball prior to the Olympics (a violation of the amateurism laws of the time), and although his medals were reinstated in 1982, his astounding records have still not been restored.
When Jim Thorpe, Pennsylvania, was formed under the name and acquired corpse, many members of Thorpe’s family were unhappy and angry with his third wife’s giving of his body to strangers to basically turn into a roadside attraction. His tomb is now encircled with some odd modernist tributes and bronze realism statues of the athlete in his prime, but the wide tourist interest in the late athlete never came. Thorpe’s surviving family is divided about the remains, but the current case comes from a filing by his youngest son Jack back in 2010 to get the his father returned to his family.
What makes the case even more interesting is in the ruling about the town being a museum, with the people in the town arguing that the Native American Graves and Repatriation Act is aimed at archaeological and historical artifacts, not the recent disputes of family burials. Even the judge in the case admitted that it was an exceptional application of the act, noting to the Tulsa World that “the circumstances here are unique […] I don’t know that you could apply this case to very many others.” The argument was that the town receives federal funding, and the grave is on the city’s land.
This could potentially open the door to other similar cases; perhaps the Apaches might use it to relocate Geronimo’s grave from Fort Sill where he died a prisoner to Arizona, for example. However, as of now the fate of Thorpe’s tomb in Pennsylvania will likely guide whether a similar ruling on a town being treated as a museum could be applied in the future, and whether he will finally get to rest in peace in his home state.
As much as I appreciate the collective’s culture jamming initiatives, I don’t know that their putative premise ever bears meaningful fruit.
The banana’s dominance and ubiquity has had serious and far-reaching implications for the region, engendering exploitative labor systems, climate change, and migration.
The first lecture is on the relationship between early portrait photography and diverse notions of US identity during the Gilded Age. Register to attend on January 25.
Charles Dellheim’s study tells the tale of a small group of Jewish art dealers and collectors who played a key role in the changing art world of the 19th and 20th centuries.
The 18-month fellowship aims to provide artists with “as much access as possible” to the club’s facilities and networks “at a time and place convenient to artists.”
Part of the university’s Artists on the Future series pairing renowned artists with cultural thought leaders, this online event is free and open to the public.
A coalition of investors raised funds to purchase the film’s storyboard and announced they would “make the book public.”
A new project, “Emoji to Scale,” orders every mini-object by their real-world dimensions.
Although Khedoori does not depict living beings, their presence is evoked in the traces they leave behind.
The Bronx Museum’s fifth biennial continues to focus its programming on individual identity, eliding the ever-divergent interests of the art market and local communities.
While it may be strange to think of food insecurity as a basis for art, the works in Food Justice reveal barriers and injustices in food access.