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Hyperallergic

Hyperallergic

Sensitive to Art & its Discontents

Sarah E. Bond

Sarah E. Bond is associate professor of history at the University of Iowa. She blogs on antiquity and digital humanities, and is the author of Trade and Taboo: Disreputable Professions in the Roman Mediterranean.

Posted inHistory

What Can Shackled and Beheaded Skeletons Reveal About Roman Servitude?

by Sarah E. Bond June 30, 2021August 4, 2021

The mere mention of slavery continues to grab attention, even if the evidence is inconclusive.

Posted inArt

What the “Nefertiti Hack” Tells Us About Digital Colonialism

by Sarah E. Bond May 24, 2021August 4, 2021

A hacked 3D scan of the famous sculpture shows how traditional models of heritage ownership might change in museums.

Posted inHistory

Discovery of an Industrial Brewery in Ancient Egypt Rewrites the History of Beer

by Sarah E. Bond March 17, 2021August 4, 2021

To archaeologists, understanding the building of the Pyramids at Giza is a matter of scaling up the labor system seen earlier at sites like Abydos.

Posted inArt

A World-Famous Ancient Collection, on Display for the First Time, Awaits Visitors in Rome

by Sarah E. Bond January 25, 2021August 4, 2021

The impressive exhibition undertaken by the Capitoline Museums and the Torlonia Foundation was 40 years in the making, and placed close to 100 marble sculptures from the storied Torlonia collection on view.

Posted inArt

Identifying Slut-Shaming, Racism, and Transphobia in the Byzantine World

by Sarah E. Bond December 2, 2020October 3, 2022

In his new book, Roland Betancourt examines how stories of gender, race, and sexuality from the Byzantine world of the Eastern Mediterranean provide insight into the intersectionality that existed in the medieval world.

Posted inArt

How Academics, Egyptologists, and Even Melania Trump Benefit From Colonialist Cosplay

Avatar photoAvatar photo by Katherine Blouin, Monica Hanna and Sarah E. Bond October 22, 2020August 4, 2021

From khakis to pith hats, certain items of clothing have become enduring emblems of European colonialism and particular scholars who know these problematic histories choose to engage in the aesthetics of colonialism in their everyday lives.

Posted inArt

How Racial Bias in Tech Has Developed the “New Jim Code”

Avatar photo by Sarah E. Bond and Nyasha Junior October 8, 2020August 4, 2021

When machine learning and the use of computers are emphasized in artistic research, in reconstructions, or in beauty contests, viewers often take the results to be scientific, objective, and unbiased. But they are not.

Posted inArt

Seeing Through the History of Ancient Roman Glass

by Sarah E. Bond September 25, 2020August 4, 2021

Emerging technologies used for chemical and isotopic analysis combined with new archaeological discoveries are uncovering the sources, craftsmanship, and long-distance trade of the delicate commodity of “Alexandrian glass.”

Posted inArt

The Story of the Black King Among the Magi

Avatar photo by Sarah E. Bond and Nyasha Junior January 6, 2020January 5, 2022

The story behind the rise and decline of the popularity of the black magus during the Renaissance has been largely forgotten, but at one time, the tale was used to explain the perceived need for conversion to Christianity, the three ages of man, as well as emerging theories of race.

Posted inArt

Did the Ancient Romans Use Infographics?

by Sarah E. Bond September 30, 2019August 4, 2021

A new book by classicist and historian Andrew M. Riggsby investigates the types of information technologies drawn, painted, and inscribed on the surfaces of the ancient Roman world.

Posted inArt

The Origins of White Supremacists’ Fear of Replacement

by Sarah E. Bond August 22, 2019August 4, 2021

This fear of being replaced can be traced to the French far right, but racist fears regarding supposed White genocide, and invasion by varied ethnic groups, go back centuries.

Posted inArt

Interpreting the Beasts of the Middle Ages

by Sarah E. Bond July 8, 2019August 4, 2021

Animals were an important part of the everyday lives of ancient and medieval people, whether they were real or imagined, and their literary use in the Middle Ages formed a moral language. 

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