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MONTEZUMA, New Mexico — In the 1990s, Virginia Dwan conceived of the Dwan Light Sanctuary, a secular space for contemplation that would be free and open to the public. Well-known for her career as an art dealer, her longstanding financial support of major earthworks such as Robert Smithson’s Spiral Jetty, and her promotion of conceptual art in the 1960s and ’70s, Dwan is also a longtime resident of northern New Mexico. She collaborated with artist Charles Ross, known for his work with prisms and light, and architect Laban Wingert to create the Dwan Light Sanctuary in Montezuma, New Mexico on the grounds of the Montezuma Castle and the United World College.
The sanctuary is just over an hour’s drive east of Santa Fe and is best seen on bright, sunny days for optimum light refractions. Upon approaching Montezuma Castle, one might think they have arrived at the Hogwarts School of Wizardry with the backdrop of mountains, turrets reaching toward the sky, and smiling students playing soccer on the front lawn. The light sanctuary is situated in a grove of ponderosa pines just adjacent to the castle and offers a complimentary if not contrasting experience.
The stand-alone building is accessed via a magnetic key card supplied by a helpful security guard and once entered is a world onto itself. All sound ceases except the echo of footsteps. The circular interior is lit by soft, diffused light and stray prismatic rainbows move slowly across the curved, white surfaces of the walls. White benches hug the walls creating seating in the round. An inlaid metal pattern on the floor alludes to an astrological chart complete with planet-like circles in shades of gray. The circular central space opens up on three sides, two of which house prisms which are designed to refract light at certain times of the year, depending on the Earth’s orientation.
While the colorful light refractions are what I had hoped to see, I was far more struck by the structure itself and the marriage of art, architecture, and contemplation in a secular setting. The Dwan Light Sanctuary feels like a church, but one that might have existed in a post-apocalyptic sci-fi movie like Blade Runner, where nature is a relic of the past. Like a Catholic cathedral, there is an apse, but where an altar would be is a large square plate-glass window through which the gentle swaying of ponderosa branches can be seen. The window functions more like a religious painting, elevating its contents to holy levels.
To what or whom do Dwan and Ross suggest holiness? The tree itself? The idea of “nature” in our time of climate catastrophe? The intention at its opening in 1996 most likely differed from a contemporary reading of the space, in which the changing climate is an ever-present influence. The window in the apse acts as an icon with the help of the architectural language of cathedrals. And where there is an icon, there is devotion.
Editor’s Note: This endorsement is part of a special edition that Hyperallergic published on the ongoing legal case to return the photos of Renty and Delia Taylor to their descendants. * * * Your Honour — On April 11, 2018, The New York Times published a report on the differential outcomes for maternal and infant…
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Renty and his daughter Delia. Renty was an enslaved African, kidnapped from the Congo, sold and forced into slave labor on the South Carolina plantation of B.F. Taylor
What is the relation between possessing a person, possessing their image, and dispossessing their progeny
As a scholar of African American history and photography whose work has focused on the status of violent images in museums and archives, I fully support the validity of Ms. Tamara Lanier’s claim and the amicus brief.
Two K-12 art teachers will each receive a $1,000 cash gift and an additional $500 to put toward classroom art supplies. Nominations are due October 31.
The daguerreotypes of Renty Taylor, Delia, Drana, Alfred, Jack, George Fassena, and Jem remained in an unused storage cabinet until 1975, when it was discovered by an employee of the Peabody Museum.
I am writing in support of the amicus curiae brief submitted by Professor Ariella Aïsha Azoulay of Brown University for the full restitution of the daguerreotypes of Renty Taylor and his daughter Delia, currently held by Harvard University, to their familial descendant, Tamara Lanier.
We cannot be indifferent to the long-lasting effects of photography. The photographs at the center of Lanier v. Harvard are relentless in making Renty and Delia Taylor work and perform as slaves. The pain inflicted on them has not ceased. Photography has the capacity to propagate harm, and we have the moral obligation to interrupt…