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Something incredible happened a few months ago. After Oklahoma lawyer Brett Chapman (Pawnee) started tweeting about the tomahawk of Ponca Chief Standing Bear, which is currently in Harvard University’s Peabody Museum of Archaeology and Ethnology in Cambridge, Massachusetts, the revered object may actually be going home.
His short messages asked why the tomahawk was in the care of that institution and not with one of the two federally recognized Ponca tribes. The questions raised eyebrows, and as Cassie Packard reported for Hyperallergic, the museum later posted a statement on its website explaining that the museum and the Ponca tribe are “in active discussion about the homecoming of Chief Standing Bear’s pipe tomahawk belonging to the Ponca people.”
Chapman, who has Ponca heritage, joins me for this podcast to explain the history of the tomahawk and why the return of the heirloom is important.
This week, LA’s new Academy Museum, the intersections of anti-Blackness and anti-fatness, a largely unknown 19th century Black theater in NYC, sign language interpreters, and more.
Titian’s paintings are masterpieces, with all the complications of the term.
Through “Historic Site,” an 8-foot-tall plaque and Historic Sight, a year-long rotating exhibition in Pittsburgh, the Black Cube Fellows investigate how history is constructed, remembered, and retold.
Lawson’s images, and the ways that she has discussed her process, seem to be actively reproducing the kind of big-dick energy power dynamics of White male artists who also claim mastery over their subject matter.
Jenkins’s new short film, the centerpiece of a MoMI exhibit on The Underground Railroad, uses his signature techniques to confront the viewer.
Romanticism to Ruin: Two Lost Works of Sullivan and Wright memorializes Chicago’s Garrick Theatre and Buffalo’s Larkin Building, which were razed to build a parking lot and a truck stop.