2.1. Self-portrait grid-GRI-HR

Sam Wagstaff, “Self-Portraits” (1973) (courtesy Getty Research Institute, Los Angeles)

In Wagstaff: Before and After Mapplethorpe, Philip Gefter’s new biography of collector, curator, and market force Sam Wagstaff, the author argues that it was not only his subject’s life that was transformed by his relationship with Robert Mapplethorpe. Before Mapplethorpe, Gefter writes, photography was “an art world bastard, a utilitarian medium” and an inconsequentiality in the market. According to Gefter, the photography world today, its revered place within the art world, and the photography market as we know it is due at least as much to Wagstaff’s efforts as to those of his contemporary, the more known and lauded John Szarkowski, writer, curator, and Director of Photography at the Museum of Modern Art.

Before and After Mapplethorpe portrays a single love affair in a way that invites and rewards both an uplifting, romantic view of love and a cynical, near-infuriating view of the art world. Before meeting Mapplethorpe, Sam Wagstaff was already respected as a curator and collector, after tenures at the Wadsworth Atheneum and Detroit Institute of Arts (DIA). He had achieved notoriety for a groundbreaking exhibit at the former (“Black, White, and Gray,” the very first museum show of Minimalist art) and an ambitious failure at the latter (“Dragged Mass Displacement,” Michael Heizer’s 30-ton granite block installation intended to sink into the DIA’s front lawn but which merely sat atop it). But for all his prescience and independence of thought, which “Black, White, and Gray,” especially, had testified to, Wagstaff disdained photography, like most of the art world at the time. What little attention he gave to the medium — for instance, his first purchase of a photographic work of art, Andy Warhol’s “Race Riot” — was motivated by the new ways in which the medium riffed on painting and conceptual art, and not by any virtues unique to the medium itself. Indeed, Wagstaff described himself as a “loather of photography, sui generis” in his recommendation letter for Enrico Natali’s Guggenheim Fellowship (for photography) in 1971.

It was only when Wagstaff began his relationship with unknown photographer Robert Mapplethorpe that he started to regard photography as a worthy art in its own right. Wagstaff’s fascination with the young artist spread to the artist’s field, and, galvanized by passion, he applied his habitual scholarly diligence, his lordly confidence in “the essential rightness of his eye,” and his wealth not only toward the advancement of his protégé’s career but, successfully, toward the elevation of photography as an art form worthy of veneration equal to any in the canon, as well as a market force. Love, as all its platitudes have taught us, alters us, opens our eyes to new possibilities, expands our worlds, and propels us to great achievements.


Sam Wagstaff with Tony Smith at the Wadsworth Atheneum of Art, mid-1960s (courtesy of the Wadsworth Atheneum of Art)

On the one hand, Gefter seems to be saying, love is a many-splendored thing. On the other, the art world is a miasma of sexual nepotism, auction rigging, cronyism, rank-pulling, and let’s not forget, sexism. Yes, Wagstaff displayed formidable knowledge, eagerness to learn, daring, and enthusiasm in every area of art he curated or collected, and towards the end of the book when one reads that he confessed to good friend Patti Smith before his death that he had loved only three things in his life, “Robert, my mother, and art,” one believes him. Yet imagine attending Photographs from the Collection of Sam Wagstaff at the Corcoran Gallery of Art in 1978, an exhibit of the influential figure’s collection, deemed museum-worthy for its scope, its richness in works seminal to their respective places in the history of the medium, but most of all because it includes the chosen — curated! — favorites of a mind that has husbanded photography to a position of greater importance and visibility in the public sphere than ever before. Imagine, also, that Wagstaff has implemented two shows within the same museum in tandem with the exhibit, showcasing works by his faithless boyfriend and protégé, Mapplethorpe, and by another, largely unknown artist, who is the current object of his unrequited infatuation — Gerald Incandela, and to whom Mapplethorpe has reason to worry he might lose Wagstaff’s affection and, thereby, patronage. The powerful man at the vertex of this love triangle pits his two acolytes against each other professionally in a Cain and Abel-like fashion (author’s simile). How would you feel being asked to stroke your beard cogitatively and speak in respectful tones and Artforum words about this bald-faced personal drama of low-road power plays and petty sadism?

Equally unsettling, the Berkley Art Museum and Pacific Film Archive, a major institution, exhibited works from Mapplethorpe’s private collection and then, later that same year, hosted “Photographs from the Collection of Sam Wagstaff.” As if the conflict of interest weren’t outrageous enough, Wagstaff had even paid for some of the works in Mapplethorpe’s collection when the photographer couldn’t afford the pieces he desired at auction. What Gefter describes as having “an air of cronyism” about it in fact appears even more lopsided than that: Wagstaff’s money and influence basically bought out a major portion of the museum’s display that year.

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Sam Wagstaff at his apartment at Lafayette Towers, Detroit, c.1970 (courtesy Enrico Natali)

Of course photography’s ascendance in the art world is both propelled by and reflected in its performance in the market, particularly as several of its advancements have come in the form of museum shows driven by collectorship rather than the other way around. As Susan Sontag described in her talk at “Photography: Where We Are Now,” a symposium organized in conjunction with Wagstaff’s Corcoran show, the active role of the market in establishing photography’s place in the art world was unlikely to leave the critical discourse around it unsullied: “Would money become a determining factor in concluding a photographer’s significance?” It seemed so, though Gefter makes a persuasive case that this should not impugn Wagstaff’s taste or intentions in his collecting habits or championing of artists. The effects of the market, particularly of auctions, determine not only the monetary but the historical value of works (as well as that of works that never make it to the market), manipulating public perception of the photographic universe and its values. However one feels about that, it was Wagstaff and a small coterie of similarly moneyed and obsessive collectors and dealers who set the photography market in motion. They used unsurprisingly self-serving tactics, even the ‘auction ring,’ a way of minimizing competition at auctions which was illegal in the market at large, but which passed under the radar at a time when the rules for the photography market in particular were still unwritten. Amongst themselves, they manufactured that worldwide marketplace in which their own collections flourished and appreciated.

But Sontag’s worry that money might have an outsized role in determining a photographer’s significance seems no less relevant today. A prestige venue like Pier 24 invites the same worry: it upholds the reputations of established artists and enhances the profiles of emerging ones, but is bankrolled by a single collector — the power to influence the public’s consciousness of the state of photography today, concentrated in an aging white man’s wallet. It is one of the least defensible aspects of Wagstaff’s legacy, as is the Pier’s focus on male artists, taking after Wagstaff’s similarly narrow exhibition forty years earlier.

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Corcoran Gallery of Art entrance (click to enlarge) (courtesy Wiki Commons)

Yet the portrait Gefter paints of Sam Wagstaff is so endearing. He cooked hamburgers directly on the burner and got high at Woodstock and collected portraits of cats. He took chances and failed publicly on projects he knew were risky, like “Dragged Mass.” He used his privilege to advance the subjects he cared about, while living many closeted decades as a pariah in the world that had privileged him. And the case Gefter makes for Wagstaff’s genuine affinity for photography, in fact all the media he set his critical and collector’s eye to, is so compelling that one wants to root for him, to be grateful for his demigod-like contributions, despite their all-too-human backstories.

But when one examines those contributions against the other concurrent ones in the photography world, one must question Gefter’s conclusion that “Wagstaff’s role was equal to Szarkowski’s in securing respect for photography as an art form.” Or rather, question not whether his role was equal to Szarkowski’s, for perhaps indeed it was, but how that is so, given that, unlike Szarkowski’s, Wagstaff’s taste has not exactly withstood the test of time.

With the help of his lover and patron, Mapplethorpe forced the art world, which was squeamish about any representations of the male nude at all, to accept expressions of the urban gay subculture into its canon. A lifestyle widely considered filthy and depraved, he rendered it in formal, familiarly beautiful, language. But even within his truncated lifetime, his penchant for sexually objectifying the body, and especially his stereotypically fetishistic portrayals of the black male body, went from being regarded as outré to passé.

For all Mapplethorpe’s historical significance, even for all the aesthetic appeal of his images of the body and of still lifes, there has yet to be made a critical case for placing him in the pantheon of photographic giants alongside those championed by Szarkowski: namely Arbus, Friedlander, Winogrand, Eggleston. None of the photographers patronized by Wagstaff ascended to the heights achieved and sustained by the artists in Szarkowski’s stable, although the Museum of Modern Art in New York did acquire Mapplethorpe’s “Tulips,” as well as two pieces by Gerald Incandela. If Wagstaff’s taste in photographers didn’t stick, can his influence really be said to equal that of the man whose taste formed the basis of all subsequent photographic theory?


Robert Mapplethorpe, “Self-portrait” (1980) (courtesy Wikipedia)

Wagstaff made bad calls on other, now venerated, artists and works. Nicholas Nixon’s ongoing project, “Sisters,” a yearly portrait of his wife and her siblings, is now in its 40th year and spoken of as a masterpiece. Wagstaff’s response was, “So what?” (although, to be fair, maybe a project only five years into its 4+ decade span should not have elicited anything more effusive). As mentioned before, he largely ignored women artists, and Gefter does not labor to dispute the possibility that this was because women were simply not the direction he wagged his staff in. Notable exceptions are Julia Margaret Cameron (whose “Herschel album,” made-up of 94 portraits, Wagstaff bought at auction in London but was blocked from exporting by the country’s Arts Council) and, interestingly, Patti Smith, whose visit to her idol Rimbaud’s grave in Paris Wagstaff sponsored in 1973, and who also interestingly turned out to be the most acclaimed and successful artist to have benefitted from his largesse.

Despite Gefter’s intentions, ultimately, one comes away most impressed with Sam Wagstaff not for his part in shaping the photographic landscape of today, or more specifically, the photographic market landscape, but for that early, landmark exhibition he curated at the Wadsworth Athenaeum. It was 1964, and a group show (and even included three women!), and the work was provocative and mystifying. No museum had identified and displayed what came to be known as Minimalism, and Wagstaff, drawing on the close personal relationships he had with artists, made the connections, recognized that something was emerging in tandem through their independent practices, and acted on it. He was inspired by John Cage and Buddhist philosophy, and was willing to show work that his conservative New England audience might (and for many of them, did) find ugly, boring, and pointless. It’s the kind of visionary curation that one wishes he had done more of — expansive and revelatory rather than acquisitive, complicated by unprecedented concepts rather than personal melodramas. Ironically, it is the Wagstaff “Before” rather than “After” Mapplethorpe that leaves one wanting more.

Wagstaff: Before and After Mapplethorpe, published by W.W. Norton & Company, Inc., is available from Amazon and other online booksellers. 

Larissa Archer is a writer and theatre worker based in San Francisco. Her website is www.larissaarcher.com.

2 replies on “Mapplethorpe’s Other Man”

  1. too bad Mapplethorpe was born before homosexuality was more accepted, like now. How would it have effected his work, I wonder?

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