Many of this year’s best shows in Los Angeles came out of the Getty’s Pacific Standard Time programming, which funneled $16.3 million dollars into the display of Latin American and Latino art. The participating museums, galleries, and other art spaces used this money to put together surprising, rigorous shows that addressed overlooked pockets of art history and lesser-known artists. The programming shined a light on the city’s diverse, robust spaces and the potential for them to collaborate in the growing local art scene.
1. Radical Women: Latin American Art, 1960–1985 at the Hammer Museum
September 15–December 31
Radical Women, shockingly, is only the second major exhibition in the US to be devoted to Latin American women artists. It is also the first to focus on a generation of Latin American women artists who’ve been largely elided because their work was long deemed “kitsch” or less important than that of their male peers. The 120 artists included in this show made moving, incisive, funny, and daring work; often, they protested the various South American dictatorships and sexist climates under which they lived. This show, conceived by Cecilia Fajardo-Hill and Andrea Giunta, fills a major art historical gap. —Elisa Wouk Almino
2. Home — So Different, So Appealing at the Los Angeles County Museum of Art
June 11–October 15
The first of the sprawling Pacific Standard Time: LA/LA exhibitions, Home — So Different, So Appealing squelched the notion that an exhibition of Latino and Latin American artists needs to be preoccupied with identity. It brought together almost 100 works under the guise of the domestic to complicate our ideas of modernity, migration, and diaspora. The result was a series of works that felt both timeless and timely, particularly in a city that is host to so many crises of home and homelessness of its own. —Abe Ahn
3. Jimmie Durham: At the Center of the World at the Hammer Museum
January 29–May 7
Jimmie Durham may have been the center of controversy this year (don’t get me started about the curator’s statement about the issue), but it doesn’t distract from the quality of his art, the strong curation, and the overall fantastic exhibition that was organized at the Hammer Museum. The show highlighted why his work matters in larger conversations in contemporary art that revolve around lineage, authority, and power. Durham focuses on the foundation of US identities, but he avoids reducing the issues and keeps us asking what the term Native American — which was only popularized as an “ethnic” or racial identity in early-19th-century US — really means and how it can limit the imagination of non-Native American audiences. —Hrag Vartanian
4. Laura Aguilar: Show and Tell at the Vincent Price Art Museum
September 16, 2017–February 10, 2018
Laura Aguilar’s 1990 self-portrait “Three Eagles Flying” succinctly and candidly captures the photographer’s multi-faceted identity. Flanked by an American and a Mexican flag, the LA-based artist — whose surname references the Spanish word for eagle (águila) — poses bare-chested, her body wrapped in flags and bound by ropes, both constrained and torn between the two nationalities. This exhibition lays out her three-decade career, during which Aguilar has explored the intersectionality of race, gender, and sexuality through photographs that blend documentary, conceptual, and formalist threads. Whether the subject is her queer, Latinx milieu or her own oversized nude body situated in desert landscapes, Aguilar’s oeuvre offers defiant and unapologetic depictions of populations that demand to be seen on their own terms. —Matt Stromberg
5. Power at Sprüth Magers
March 29–June 10
This exhibition easily filled the gallery’s two large floors and included some extremely strong work by Sonya Clark, Renee Cox, Nona Faustine, Simone Leigh, Lorraine O’Grady, Sondra Perry, Renee Stout, Carrie Mae Weems, and others. My favorite part was curator Todd Levin’s inclusion of the Ralph DeLuca Collection of African American Vernacular Photography, which pointed to a lesser-known history that has long informed American art. Levin could’ve easily curated this to focus only on the bold-faced names on the artist list but he clearly allowed the work to drive his choices, suggesting connections and relationships that seemed fresh and thoughtful. —HV
6. Condemned to Be Modern at the Los Angeles Municipal Art Gallery
September 10, 2017–January 28, 2018
This fascinating show considers the legacy of modern architecture in three Latin American centers: Brasilia, Havana, and Mexico City. In the mid 20th century, each of these cities adopted its own utopian vision, from the airplane-shaped city of Brasilia to the now-abandoned complex of art schools in Havana. For the show, curator Clara Kim selected contemporary artists who grew up in these cities and witnessed their utopian ideals crumble over time. Taken together, the poetic and critical artworks illustrate how we can’t control our built environments, which inevitably morph and evolve. —EWA
7. Golden Kingdoms: Luxury and Legacy in the Ancient Americas at the Getty Center
September 26, 2017–January 28, 2018
Several of the exhibitions in the Getty’s PST: LA/LA initiative focused on modern and contemporary Latin American art, showcasing the region’s unique synthesis of European and indigenous traditions. One of the most dazzling shows, however, featured work created in the Americas entirely before the arrival of Europeans. Golden Kingdoms explores luxury arts produced on the continent from about 1000 BC up to the European conquest, ranging from Peru to Mexico. Not just limited to gold, the objects on view were made out of jade, shell, bone, textile, and, perhaps most impressively, feathers. After surveying the embarrassment of riches on view, you might ask yourself why the ancient world we so often turn to is located in Greece or Egypt instead of our native, but no less stunning, American antiquity. —MS
8. Anna Maria Maiolino at the Museum of Contemporary Art, Los Angeles
August 4, 2017–January 22, 2018
Anna Maria Maiolino’s first major US retrospective is an excellent distillation of this Brazilian artist’s output. Like a good retrospective, it not only feels like we are journeying through Maiolino’s career, but also her life. As I discussed in my review of the show, she was always responding to her life circumstances, whether as an exile, mother, or citizen living under a dictatorship. The results, which range from drawing and clay to photography and video, are exquisite. —EWA
9. Below the Underground: Renegade Art and Action in 1990s Mexico at the Armory Center for the Arts, Pasadena
October 15, 2017–January 22, 2018
Considering the current vogue for exhibitions examining the artistic milieu of the 1990s, Below the Underground’s timing seems à propos. The exhibition, another rung in the Pacific Standard Time ladder, introduces an Anglophone public to a spate of artists working in Guadalajara, Mexico City, and Monterrey during this period, who often adopted a punk, do-it-yourself approach to art-making, and created work responding to local issues such as the 1999 student strike at the Universidad Nacional Autónoma de México and the migration of poor indigenous youth to crowded cities — as well as the contemporary driving forces of globalization and neoliberalism. Pushing against the social, cultural, and political framework largely informed by a Western colonial order, the artists reacted to and subverted these established systems through lively collaborations, ephemeral performances, multi-media projects, and cheaply shot video. The punk spirit reverberates in the exhibition materials: an accompanying bilingual source book looks and feels like an issue of Maximum Rocknroll. —Hyunjee Nicole Kim
10. Alejandro G. Iñárritu: Carne y Arena at the Los Angeles County Museum of Art
July 2, 2017–February 11, 2018
Pairings of fine art with state-of-the-art technology often result in a disappointing experience, where the result falls flat on both counts. Carne y Arena, a virtual reality installation from filmmaker Alejandro G. Iñárritu, however, is much more than the sum of its parts, employing cinematic storytelling and immersive technology to create an emotionally powerful and complex experience that transcends the boundaries of media. Based on real-life accounts, the installation places you in the midst of a group of migrants along the Mexican border as they are confronted by US border patrol agents. Are you a participant, a neutral observer, or somehow complicit in the drama? Carne y Arena doesn’t offer any easy answers, but the questions it raises will stay with you long after you’ve taken off the VR headset. —MS
Sam Durant: Build Therefore Your Own World at Blum & Poe
January 7–February 18, 2017
Sam Durant’s now-infamous “Scaffold” project at the Walker Art Center and the explosive controversy that surrounded it largely overshadowed his solo exhibition at Blum & Poe. From the massive room-sized installation ”Every spirit builds itself a house, and beyond its house a world…Build therefore your own world” (2017), to the delicate wall pieces of the Dream Map series (2016), the exhibition examined the complicated relationship between transcendentalism, slavery, and American history, conveying deft political insight through the use of historically weighted references and materials. Ironically, the quality that made Build Therefore Your Own World successful is the same one “Scaffold” so desperately lacked: a deeply felt sensitivity towards his subject matter. — Jennifer Remenchik
John Hulsey and Johanna Breiding: break down, re source at the Los Angeles Contemporary Archive
December 1, 2017–January 6, 2018
With break down, re source, two artists — John Hulsey and Johanna Breiding — both reflect upon geography and land use in the American West and the colonizing desires that have historically driven speculation and development. Hulsey’s video installation “The Land Under Iron” depicts a highway sign with repurposed text that interrupts a site of construction in Downtown Los Angeles and a former site of naval conquest at San Pedro’s Fort MacArthur. Breiding’s photograph “End of the Line” shows a rubbing of a historical marker in the town of Keeler, which figured in the California Water Wars and the history of analogue photography. Her sensual use of frottage speaks volumes: in a city experiencing an urgent housing and homelessness crisis — in which the art world has been implicated — break down, re source revisits the narratives and scrutinizes the underlying desires that have scarred and shaped this stolen land. —HNK
Claire Tabouret at Night Gallery
January 27–March 4
In this show, Claire Tabouret slyly flipped tropes associated with Orientalist imagery (for example in Delacroix, or Matisse’s Moroccan paintings) in order to depict artists and writers who disappeared into foreign lands to be absorbed rather than to colonize. Her paint-handling is unforgettable for its soft luminosity, savvy layering of colors, and bravura brushwork. To stand before her large works is to experience the same envelopment sought by Tabouret’s subjects: dwarfed by their scale and submerged in their mysterious depths. —Daniel Gerwin
From art fairs to alternative spaces that may not be on your radar, here’s a run-down of what to see (and eat and sip) in Miami. No NFTs, we promise.
Protests are erupting across the country in response to President Xi Jinping’s strict zero-COVID policy.
Join the New-York Historical Society on December 9 for a virtual conversation with Kellie Jones, Rujeko Hockley, and Cameron Shaw on the past, present, and future of Black art in the US.
What does it mean when the world’s richest person trolls us?
Ghenie’s paintings of Marilyn Monroe are a relentless representation of a howling, turbulent tragedy, a face broken into crude sideways slewings and gougings and gorgings of paint.
The unique MFASA at the Institute of American Indian Arts offers mentorships with world-renowned Indigenous artists, flexible schedules, and access to one of the US’s cultural capitals.
What feels like the right way to write about Roman Catholicism, or Christian iconography, to most art critics is heavily influenced by museum discourse, which is far from neutral.
A group exhibition at the Americas Society investigates ideas of paradise, approaching the Caribbean region as a product of the visitor economy regime.
Visual artists who incorporate psychedelics into their practices maintain a foundational understanding that there is more to reality than meets the eye.
Many in the local Ukrainian community want the museum’s name to be changed to reflect the many artworks in its collection by artists from former Soviet states.