DENVER — The story goes like this. It is 1950. Virginia-born painter Judith Godwin learns that dancer and choreographer Martha Graham will be in the region and all Godwin can think about is her desire for Graham to perform in Staunton at the all women’s school she attended, Mary Baldwin College. The artist presents the idea to her college and is quickly tasked with organizing the performance and hosting the iconic Graham. By 1953, Godwin is in New York, standing backstage, and entranced as Graham makes her way across the stage to kiss this young painter. Godwin has been gifted her muse.
Godwin is my lodestar for unpacking this exhibition. Godwin’s relationship with Graham recurs throughout the widely anticipated Denver Art Museum show Women of Abstract Expressionism, which opened after much hype in June and closes September 25. The dancer punctuates the titles of Godwin’s works and the anecdotes relayed by the exhibition’s curator Gwen Chanzit in the catalogue’s introductory essay. “While music and dance are arts traditionally associated with feminine interests, Godwin’s expressive tribute to Graham is anything but traditional.” In Godwin’s words, “I can see her gestures in everything I do.” The inclusion of three wonderful paintings by Godwin provides a compass for navigating this curatorial project. They are a direct challenge to the rigid criteria for Abstract Expressionist painting that demands artists override the personal in search of the transcendent through abstraction and gesture.
“Woman” (1954) from Godwin’s extensive portfolio of oil paintings is hung across from her very large diptych, “Epic” (1959) that belongs to the National Museum of Women in the Arts in Washington, DC. Godwin’s “Woman” demonstrates a keen intellectual bent, an engagement with cubism, and a partial surrender to the expressive forces that define Abstract Expressionism. She paints this 68 x 52 inch canvas in the studio, referencing a live model, just after having attended the Art Student League in New York, and the Hans Hoffman Schools in New York and in Provincetown, Massachusetts. She was by then well acquainted with the first generation of Abstract Expressionist painters, Jackson Pollock, Mark Rothko, Willem de Kooning, and Kenzo Okada.
Godwin considers and integrates prevailing discussions in painting about scale, working large, and acknowledging moving and multiple focal points. Her treatment of the canvas expresses an attachment to and an individualized and articulated departure from cubism. This is quite a different approach from a very well known work on view, Grace Hartigan’s “The King is Dead” (1950) that belongs to the Snite Museum of Art, at the University of Notre Dame. Hartigan playfully alludes, through titling more than composition or form, to her rejection of the masters, specifically Picasso. Godwin, like Hartigan, is immersed in and aware of discussions about the supremacy of the canvas. They are reacting to the importance of all-over painting and the possibility of addressing the canvas beyond its edges. Godwin engages in this discourse with an innovative touch. Her palette harkens to forces earthly with ochre, browns, yellow, hints of blue and plays with white, relying on black integrated and applied in ways to suggest the underlying tension between the natural and artificial. The title itself, Woman, leaves little room for ambiguity. It could be asserted, that she has engaged with her peer Willem de Kooning’s painting Woman. Her approach is distinguished from de Kooning, perhaps in part through the different way she addresses drawing, but what reads most prominently is the result, an interrogation of the concept of artifice. Godwin bisects and bifurcates the plane with contrasting white drips of paint that defy gravity, recalling and organizing Pollock’s drips. She goes further and employs a series of black hatch-work marks, directing and moving the eye in an orchestration across the canvas that effectively allows the figure to operate as a shadow, ever-present, formative, essential, though paradoxically seemingly secondary.
Godwin’s work strips bare the central tension that underlies this show as it is meant to operate as an art historical corrective. While her work was exhibited alongside the major players of Abstract Expressionism, at the time it was not woven into that discourse through art writing or major museum exhibitions. In the context of this exhibition, Godwin’s paintings are a red herring that has the possibility of alerting viewers to the problem of art historical categories. When we recall the work of the most notorious artists tagged as Abstract Expressionists, the likes of Jackson Pollock or Mark Rothko, Godwin presents something different. But what creates this difference, is it the reference to cubism or possibly the audible echo of the figure? The inclusion of her work has the potential to open a rich discussion, a critical engagement with the definition and concept of Abstract Expressionism. The inclusion of Godwin elicits questions about criteria and what it is that defines work within this category? Were the critics, gallerists, and curators looking only for work that pushes hard to abstract forms to the limit, where pure feeling and emotion are the primary forces defining this category of painting? Or does the term reflect a system that organized and managed a group of artists?
The painting, “Martha Graham — Lamentation” (1956), completes the set of three that occupies, just as with the other eleven artists, Godwin’s semi-private area within the larger exhibition. From the onset, at the exhibition entrance, it is explicit that this is an exhibition of 12 accomplished artists. A procession of larger than life portraits depicts the exhibited artists, twelve out of scores who were working at the time. The importance of persona is made resoundingly clear. Upon entering the exhibition, this approach is extended and elaborated through a sequence of spaces dedicated to each of the artists. This is a stunning display of connoisseurship.
But how productive is this strategy when attempting to revise the canon?
Abstract Expressionism, the quintessential all-American art movement, is a framework that in many ways recalls the corporate business model. The movement was built on the successful working of an intricate system of commercial galleries and museum directors working internationally, and contentious, mission-oriented art writing in service to the development of a very alluring brand of artist and artwork. This new American art offered a counterpoint to prevailing European art of the 1930s, providing a spiritual and intuitive reaction to early twentieth century conceptions of the heroic modern man that dominated philosophy, psychology, and social realist art.
The question that looms over this exhibition is why, when so many artists were working and exhibiting, as demonstrated in the catalogue, do less than a dozen artists roll off the tongue? The male artists that immediately come to mind include: Jackson Pollock, Mark Rothko, Willem de Kooning, Barnett Newman, Clyfford Still, Adolph Gottleib, and Robert Motherwell. The Women of Abstract Expressionism exhibition offers a counter weight to this list. Of the exhibited artists, six are already very well known: Elaine de Kooning, Helen Frankenthaler, Lee Krasner, Grace Hartigan, Joan Mitchell, and Jay DeFeo; three are recognizable: Deborah Remington, Sonia Gechtoff, and Perle Fine; we know Ethel Schwabacher from her writing about Arshile Gorky; and two are welcome additions: Judith Godwin and Mary Abbott. Abbott, Godwin, and Gechtoff are still alive.
All in all, viewers of the Abstract Expressionist show are provided an exposure to mesmerizing and transformative painting with but a few exceptions. Specifically, the inelegant use of foil in Perle Fine’s “Early Morning Garden” (1957) and “Image d’Hiver” (Image of Winter) (1959), and the unresolved quality of Mary Abbott’s “Oisin’s Dream” (1952). The diversity of approaches and range of concerns is motivation enough to investigate the validity of the accepted history of the Abstract Expressionist category of art making. While this does not happen within the context of this exhibition or the catalogue, viewers are provided the opportunity to formulate questions about why these artists were marginalized over the decades.
Critics, gallery owners, and museum directors were able to frame and circulate a specific approach to paintings on an international stage. With the end of World War II, the United States assumes a new role as a global player in the emerging Cold War climate. Soldiers, returning from the war, have access to education through the G.I. Bill, including the art schools. At this time, Clyfford Still is developing his approach to the figure moving towards abstraction while teaching in San Francisco at the California School of Fine Arts (now San Francisco Art Institute). Still had a powerful influence on many of the artists included in this show, particularly those who had been on the West Coast, such as Sonia Gechtoff and Deborah Remington. But by the 1950s, Still and many of his students have moved to the East Coast where the market and discourse were more robust. This new approach to painting has already found its voice in the writing of Robert Coates who coins the now art historical term Abstract Expressionism in the frequently cited 1946 New Yorker exhibition review of work by Arshile Gorky, Jackson Pollock, and Willem de Kooning.
Uptown and downtown, New York galleries launch annual exhibitions of abstract and expressionist painters. Downtown on Tenth Avenue, Eleanor Ward runs The Stable Gallery showing new painting. Betty Parsons opens her uptown gallery at 15 East Fifty-Seventh Street in 1946 with the financial help of Saul Steinberg, Hans Hoffman, and Hedda Sterne, an artist strikingly absent in the DAM show. This is a notable exclusion in the context of a revisionist exhibition. Sterne would offer a visual cue to direct viewers to consider the institutional systems that overtime built and propagated the movement.
By 1947, the movement’s chief articulators, Clement Greenberg and Harold Rosenberg, had begun to debate the qualities and merits of abstraction versus the gestural and performative in painting. Eight years ago, a brilliant collaboration at New York’s Jewish Museum revealed the complexities of this period to the Women of Abstract Expressionism curator Gwen Chanzit.
Action/Abstraction: Pollock, de Kooning and American Art 1940–1976 was conceived by Norman L. Kleebatt at the Jewish Museum, in consultation with Maurice Berger, senior fellow at The Vera List Center for Art & Politics at the New School and Senior Research Scholar of the Center for Art, Design and Visual Culture, University of Maryland, Douglas Dreishpoon, then chief curator at the Albright-Knox Art Gallery; and Charlotte Eyerman, who was then curator of Modern and Contemporary Art at the Saint Louis Art Museum. This trans-institutional team was able to engage with the positions and impact of the critics Greenberg and Rosenberg on this art historical moment, making a striking contribution to scholarship and our understanding of the period by taking up these critical debates in exhibition format.
The clash of visions for a new American art allowed for a variety of artists to occupy and battle for position in the emerging artscape of New York. Greenberg took a crystalline and aggressive stand for the transference of the art center from Paris to New York by arguing for artists he could describe as being wedded to a purity of material and matter. He mapped a trajectory through criticism that located this so-called new art within an articulated lineage via modernism. He was committed to work he believed was anchored by objectivity and the acknowledgment of the truth of materiality. Rosenberg saw a different path to the manifestation of this new art movement. He was driven to express in philosophical terms the work of a group of artists, with keen attention paid to the performance of the artist’s understanding of their own state of being through the act of painting. His stakes were in an inquiry driven by existential questions. The most fascinating aspect of these critics’ work, is that for the most part they were committed to the same artists, and they both appear to have neglected to address, in fact to have ignored, women artists and artists of color.
The curator of the Women of Abstract Expressionism in public talks and the artist Judith Godwin in the context of an interview conducted by Hrag Vartanian made very clear the importance of the Cedar Tavern as a site for meeting among artists and critics. This inherently macho setting informed the movement and imposed an implicit bias in terms of access. Godwin would go to the Tavern, see all the artists, including those women who were married to prominent male artists, the most celebrated examples being Elaine de Kooning (married to Willem de Kooning) and Lee Krasner (married to Jackson Pollock). Helen Frankenthaler had at one time been romantically involved with Clement Greenberg and later married Robert Motherwell. These historical notes are not inserted to diminish the place of these women artists, but rather bring attention to conditions that may in part explain the marginalization and eventual exclusion of artist like Godwin who served no obvious function to the males that dominated the mainstream commercial New York art world.
Further reducing the presence of women in this social setting, artists who shouldered the domestic responsibilities of childrearing were unable to visit these social spaces where deals were struck or devote their complete attention to their artwork. In her public talks, curator Chanzit pointed to these factors and described a number of examples of women artists who destroyed their work once it had become clear to them that they were not enmeshed in criticism or exhibitions.
The devastatingly male-centered attitude of the time is communicated through the exhibition catalogue editor Joan Marter’s interview with art historian Irving Sandler, author of The Triumph of American Painting (1970). He is unequivocal in his position that these women artists are not in the same league as the men, although he acknowledges that Joan Mitchell, Helen Frankenthaller and Elaine de Kooning are good artists. He does not use language to validate his position, but he simply regurgitates the opinions of the period’s leading proponents. Furthermore, Marter does not raise questions about the writing of Serge Guilbaut who in the book How New York Stole the Idea of Modern Art (1983), discredited Sandler’s 1970 tome for ignoring the political ramifications of Abstract Expressionism as a pawn in a cultural Cold War. This inclusion is at first read highly perplexing, because of the regressive attitude Sandler conveys. But, perhaps, this interview provides a window into the sentiments and attitude of that period. This interview reveals this art historian’s disinterest in analysis or a critical inquiry.
The breadth of the intricate system that propagated these artists is exemplified when art dealer Samuel Kootz engages critics Greenberg and Meyer Schapiro to jury “New Talent 1950,” at his Madison Avenue Gallery, positioning Kootz at the forefront of promoting the Abstract Expressionists. All the while, Alfred J. Barr at the Museum of Modern Art in New York is preparing to lead the charge on a global scale, exporting The New American Painting (1956) to the Tate in London and ensuring their representation at the 1959 documenta II in Kassel, Germany. These are but a few of the touch points and spokes that make up this interconnected, fiercely ambitious, and fortuitous cultural and commercial apparatus.
There are other shows opening that address and revisit this period with the ambition of exploring the historical record, such as Abstract Expressionism at the Royal Academy of Arts in London. But in the Denver Art Museum iteration of the story, audiences have been afforded a unique opportunity to enjoy and contemplate the work of 12 exceptional women artists. Viewers are pushed to mull over what it is to belong to a movement. What conditions are necessary to forge an art history? By design a movement requires a criteria that is exclusionary. We wonder about the landmines that might be triggered by articulating the political, financial, and social mechanisms that organize the history of this period that launched America as a prominent cultural force?
The job of contextualizing this work and expanding upon the lists of artists in the catalogue is now in the hands of upcoming art historians and curators. I would love to read a feminist account that employs the techniques and theories that now inform art historical writing. A feminist account will necessitate the inclusion of multiple, interrelated interviews, the construction and activation of an archive that fractures and amplifies the historical record from that time to provide more information and context about the artists, patrons, dealers, museum directors, and critics. A feminist approach to this historical period, if done carefully, has the possibility of being able to unravel the existing categorization of Abstract Expressionism, and propose a more revealing set of criteria and categories for historicizing the post-war art world in the United States. The torch has been lit and is ready to be grasped by another curator.
Women of Abstract Expressionism continues at the Denver Art Museum (100 West 14th Avenue Parkway, Civic Center, Denver, Colorado) until September 25.
You can also listen to Hyperallergic’s podcast on the exhibition here.
Editor’s Note: An earlier version did not include Sonia Gechtoff as among the Abstract Expressionist artists who are still alive. Gechtoff is currently living in Manhattan, NY.
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It would be great to see more feminist scholarship on AbEx (or popularization of what exists), but I fear oversimplified stories of men vs women would be the unquestioned approach, when in fact women were not a unified group under shared subjugation. Just as men argued and judged each other’s work, so did
women, with Joan Mitchell deriding her peer Hellen Frankenthaller as “that tampon painter.”
is this traveling? would love to see.
After the DAM, the exhibition will travel to the Mint Museum, Charlotte, in October 2016 and the Palm Springs Art Museum in February 2017.
Love the NY “tough guy” talk. “My gal is red hot – Your gal ain’t diddly squat”.
I would like to correct a statement in this article. I am still very much alive and will celebrate my 90th birthday on September 25 the day the exhibition closes. Also I feel that we 3 San Francisco painters were given little attention, compared to the N Y painters.
-written by Sonia Gechtoff
Dear Ms. Gechtoff,
With your birthday but ten days away, I thought I’d drop a note to wish you a very happy birthday and apologize for not making very clear that you are alive. It was wonderful being able to see a number of your works in an intimate gallery cove.
As for San Francisco, an essay about the problematics of regional constructs applied to art historical analysis is a gigantic and fascinating topic in relation to Abstract Expressionism. In fact, I believe that is the crux to unpacking the artifice of this art historical category. Perhaps, a savvy art historian will take this on!
In the meantime, we must enjoy being able to look at these works all together for just a few more days.
I just bought the book of this and it’s fantastic. Really interesting to see so much work I’ve never seen before. I teach art history and Abstract painting.
The one thing that’s a real shame is that Americans seem to be incapable of noticing a world a few miles north of their own border. You end up missing really amazing artists. In this case abstract expressionism happening in Toronto and Montreal. We do a poor job getting the word out about them. Really amazing Canadian women who were abstract painters including Marian Scott, Alexandra Luke, Hortense Gordon, Rita Letendre, Marcelle Ferron and Francoise Sullivan.
Look them up.
Editing note: you listed Motherwell twice in your list of male painters.
There will always be the “ones left out”. Be they male or female. Appears to me that victimization (in this case being a woman) is the unassailable position on the soapbox these days. These women, to my eye, were just not great painters. Certainly not consistently great painters. Good yes.
Was Charlotte Rampling ( I think that was who said it) wrong when she responded to the lack of black actors getting awards recently at the Academy? She said something to the effect, “Maybe they just weren’t that good”. I didn’t see anyone go after her for saying that. Maybe it was fortunate for her that she IS a talented actress and she IS a woman. If a white male had said it it would have probably been labelled racist.
Simply put, over the long haul cream does rise to the top. No arguing that the corporate art system is corrupt. It’s capitalism with just an aesthetic product. And absolutely Wolfe’s writing– “The Painted Word” is forever valid. How many artists actually think a Pollack LOOKS that great?!! The idea of a Pollack is profound (although he was not the first to come to that idea) but does it really look that great? Who has a Pollack postcard on their wall next to the Matisse or Picasso postcard?
A very deliberate sexism pervaded the promotion of abstract expressionism by some of its leading male practitioners. Example: Barnett Newman, author of the catalog for a show of Northwest Coast Indian Painting at the Betty Parsons Gallery in 1946, explained that the Indians’ important works (and by extension, the important works in contemporary American art) were ritualistic abstract images created by men; simple decorative design was “a separate function carried on by women.” (Quoted in Serge Guilbaut, How New York Stole the Idea of Modern Art, p. 120.)
Dear Yasmeen Siddiqui,
In your penultimate paragraph you write ” . . . audiences have been afforded a unique opportunity to enjoy and contemplate the work of 12 exceptional WOMEN artists.”
I think that saying ’12 exceptional artists’ would have been more to the point. All said and done, these painters should never have been seen as ‘women’ (in this context), but as artists.
Where would we read (in general terms), ’12 exceptional MALE artists’?
Thank you for your comment – which of course I agree with, but this is a show that has decided to address several women artists in the context of art history. The art historical ramifications are compounded by the absence of people/women of color. So in fact, the sentence should have read 12 exceptional white women artists. But that would have been hammering home the point. It is no easy task engaging with any canon, particularly one tied so tightly to market forces.
I certainly understand and appreciate your position. I just felt that you had made a very necessary point, and in keeping with the notion that at some point we need, I believe, to transition away from gender identification (in so many areas of our lives), and that here you had a good opportunity, in a mildly subtle way, to be out front.
The racial and ethnic issues are equally painful. I don’t know for sure how to redress history. Perhaps the best way is to keep moving forward, not trying to ‘change’ the past (which can’t be done, in any event), but by making sure that we are vigilant to do what is right as we take each step.
p.s. I particularly like the first sentence of a biographical statement concerning Helen Frankenthaler: “Helen Frankenthaler was among the most influential artists of the mid-twentieth century.” (We don’t have to agree or disagree, but surely we can appreciate the rhetoric.)
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