KATONAH, New York — The Ninth Street Show in 1951 is among the more enduring of the origin stories about New York’s postwar art scene, uniting the theme of artist solidarity to the ideal that art can be a vocation unsullied by money and fame.
As the story goes, painter Jean Steubing, working on behalf of her obscure New York artist-peers, secured gallery space in a vacated storefront on East Ninth Street near Broadway. The resulting exhibition was curated by Leo Castelli with substantial input from artists, around 60 of whom were included in the hastily assembled roster. History — or legend — holds that the show was a breakthrough. Museum curators and uptown collectors attended and began to acquire this brave new art. Art reviewers noticed, too. And as the 1950s progressed, New York surpassed Paris as the art-making capital of the world.
In reality, the tale of the Ninth Street Show did not end quite happily ever after. Only a handful of the Ninth Street artists gained increased recognition from it. Even fewer saw any sales. Still, postwar New York accommodated these artists who, for the most part, operated without institutional affiliations. In the 1950s, a downtown loft could be rented for about $30 a month — the equivalent of about $400 in today’s money. So most Ninth Street artists soldiered on in obscurity, getting by through shitty day jobs or family money while finding morale boosts and genuine recognition through their own cooperative galleries. Many finally left the city. Some, like Steubing herself, abandoned art-making entirely.
Another messy fact is that The Ninth Street Show reflected the era’s sexism. Archival evidence indicates that only about 11 women were included. Sparkling Amazons: Abstract Expressionist Women of the 9th St. Show at the Katonah Museum of Art revisits these 11 artists.
As one of many current retrospectives about postwar American women artists, this exhibition rounds out the art historical record even as it undercuts the artists’ long-professed desire to be recognized for their art rather than for their status as women. Still, this new, extended spotlight has been a long time coming. By the mid-1970s, critic Thomas Hess acknowledged the critical favoritism shown to postwar male artists when he singled out the Ninth Street women as “sparkling Amazons,” a jarring choice of words that perpetuates the chauvinism it aims to debunk.
Reservations about Hess’s diction aside, the exhibition of 32 works, curated by Michele Wije, also includes period photographs, artist statements, and explanatory wall charts. The sharply focused show is cinematic and intimate. While the featured works vary greatly in scale and tone, the exhibition succeeds through its inbuilt polyphonic variation.
Four wall-sized paintings serve as the exhibition’s pillars, showcasing marquee names from that Ninth Street roster; these include Lee Krasner’s botanical epic “The Seasons” (1957); Helen Frankenthaler’s coastal fantasia “Seascape with Dunes” (1962); Elaine de Kooning’s violent drama “Bullfight” (1959); and Joan Mitchell’s romantic, eruptive topography, “Slate” (1959).
Rounding out the famous five is Grace Hartigan, whose abstractions frequently integrate figuration and still life, confounding art criticism’s norms about stylistic purity. On Ninth Street, such shape-shifting overrode careerist strategies. And these painters did without Artist Statements saddled with theory and buzzwords. Self-branding seemed pointless. Of all these eclectic artists, only Mitchell and Frankenthaler developed a signature style.
In addition to unveiling these iconoclastic energies, the exhibition reveals Ninth Street’s internationalism. Two sculptors, the Austrian native Day Schnabel and Russian-born, French-educated Marguerite Guitou Knoop, bring classical and Cubist elements to bear on American audacity, producing sculptures that look primordial yet modern, accessible while also gnomic.
And no single figure personifies this New and Old World hybridity more than Sonja Sekula, the Swiss-born poet and painter whose art converts subconscious Surrealist imagery into meticulous formal compositions. Highly regarded by fellow European émigré artists and American peers in the Coenties Slip neighborhood, Sekula found her momentum interrupted by a mental illness that led to frequent institutionalization; this lifelong struggle culminated in her suicide in 1963.
Although biographers characterize Sekula as an unhinged savant, her work reflects discipline and acumen that make her firepower all the more unnerving. Her spectral painting “7 Am” (1948-49) remodels everyday city exteriors and amplifies their nightmarish peculiarities. The gray skylines, building facades, and scaffolding form an underlying grid upon which Sekula orchestrates percolating dramas. The painting’s muted colors and dissolving forms meet clarifying lines as a dreamscape emerges through a thrilling, imaginative cartography.
Sekula conveys such magnitudes even in small-scale works. In “A Word, a Name, a Gift” (1952) green arches and brickwork form a fragmented building facade. Openings within the structure’s stories form a kind of punctuation while pale yellows and black lines glide vertically down the picture plane suggesting Sekula as poet voicing her utterances within the silent domain of paint.
Like Sekula, Anne Ryan brought her experience with poetry to bear on abstract art. Born in 1889, Ryan was a widely published poet when she visited a Kurt Schwitters exhibition in New York in 1941 and immediately thereafter turned to making visual art, especially collage. Dispensing with the often flamboyant tendencies in Dada and Surrealist collage, she repurposed paper, candy wrappers, rag paper, worn fabrics, varied textiles, and newsprint to make abstract works that unfold like hypnotic tone poems. Ryan’s nuanced, contemplative works replicate the condensed syntax and sudden insights associated with poetry, as earth-toned color bands meet bright, irregular forms that generate a visual correlate.
Like Ryan, Perle Fine harnessed the allover, gestural liberties in Abstract Expressionism to create and then further explore transitional states of being as well as precipitous, shifting moods. Fine’s liquescent, luminous color washes in “Untitled” (1951), from her breakthrough Prescience series, feature pinks, grays, and yellows in which pictographic and calligraphic forms materialize, seeming to float in and out of the picture plane like half-formed apprehensions coasting through the subconscious.
Fine was enjoying peak critical acclaim at the time of the Ninth Street Show and her experience before and after it encapsulates what a mixed blessing the era was. Despite the positive notices, she was dropped by the Betty Parsons Gallery in 1954. In response, she left the city and set up a home studio in Springs on Eastern Long Island, where she continued to make transformative art for many decades. Of her dedication, her friend and neighbor in Springs declared that “Perle never let anything interfere with her art! Never!”
In hindsight, maybe a few things did impede. After all, the culture in which these Ninth Street artists created their art effortlessly ignored it, and women’s art was considered less valuable than men’s. So it was then, so it is now. And today American art remains further imperiled by its absurd, inflated commodification, by the banal ideological agendas of cultural institutions, and of course by a deep-seated general neglect of its real meanings. By taking up painting as a personal obsession and vocation that provide its own inherent incentives and rewards, these artists remind us about the deep pleasures and high cost of independence. And, rather urgently, their lives and works embody the countercultural power that can flow from all serious art.
Sparkling Amazons: Abstract Expressionist Women of the 9th St. Show continues at the Katonah Museum of Art (134 Jay Street – Route 22, Katonah, New York) through January 26.
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Who were the women left out and why?
further, all 11 are mentioned in this article. From the exhibit program itself: “Several of the artists, including Lee Krasner, Joan Mitchell, Elaine de Kooning and Helen Frankenthaler went on to have distinguished careers and have found their rightful place in the art historical canon. Others, including Grace Hartigan, Perle Fine and Anne Ryan, enjoyed critical success. The remainder, Sonia Sekula, Day Schnabel, Jean Steubing and Guitou Knoop are yet to be fully recognized by art history, a fact that this exhibition addresses.”
I was referring to the claim, “Another messy fact is that The Ninth Street Show reflected the era’s sexism. Archival evidence indicates that only about 11 women were included.”
My question that remains unanswered is who, aside from the eleven included, was ever left out? The article implies that there were numerous others.
Of the artists who made it, most wanted nothing to do with gender politics yet now that they can’t speak for themselves they are being appropriated in shows where they are being compared to and considered no different from artists who obviously didn’t measure up. Seems to me that this amounts to aesthetic defamation.
Its easy, popular, and largely unquestioned that *every* accusation of sexism just is fact regardless of the veracity of the accusation. I have nothing against showing lesser know talents in the context of lesser known talents regardless of gender. But shows such as these that sell the pretense of quality by association cheapens art in general. They did this to Geogia O’Keefe’s recent survey show at the New Britain Museum of American Art. The effect is like going into a curated department store where cut glass surrounds a few pieces of actual diamond jewelry to fool the consumer into thinking (as an old TV commericial used to imply) “parts is parts”.
??? They are all revisited in the show being reviewed here; and left out of what? They were included in the original exhibition and then, as article notes, each had various trajectories, with most working in obscurity–due to sexism and financial realities.
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