The lobby wall outside Hunter East Harlem Gallery teems with artworks that resemble irregularly shaped vertical gardens. The scruffy artificial greenery, from Lina Puerta’s Botánico series (2010 – present), spreads across nooks and crannies as if part of the building’s architecture and is festooned with incongruous decorations. Gold and silver jewelry chains dangle from fronds and grasses. Rhinestones, beads, and sequined fabrics sparkle on the ground beneath the imitation plant leaves. Long threads of decorative fringe hang from the verdant arrangements like hair extensions. These festive, costume-y details celebrate the artifice of botanical sculptures that appear actual from a distance but, on closer inspection, are unabashedly ersatz.
The Botánicos serve as a fitting entry to Puerta’s under-the-radar survey, Migration, Nature, and the Feminine. Curated by Klaudia Ofwona Draber, with Sofia Ramirez as associate curator, the delightful mid-career exhibition showcases the artist’s impish, motley range. Several works pretend to be dilapidated paintings whose frayed supports have been overtaken by nature, as in the tree roots that have merged with a broken picture frame in “Untitled (Tree and Frame)” (2014). Others playfully mimic intimate female anatomical forms, such as the comical grouping of clay sculptures in the shape of breasts, with synthetic hair hanging from their nipples, “Sisterhood” (2003). Still others are less dimensional but no less colorful or materially various, as in a series of handmade paper tapestries, bedecked with sequins, lace, and food packaging, that depict portraits of Latino farmworkers.
This carnivalesque profusion of materials and forms finds its most charming expressions in the many works that evoke worlds within worlds. In the Specimen series (2016), small glass display domes encase fanciful, prickly plant forms that look like botanical samples from another planet. The Agua Viva series (2010) features compact vintage suitcases cracked open like music boxes, their interiors serving as planting beds for lush, synthetic landscapes that contain actual running water. In “Árbol (Tree)” (2007), a conical tent of floor-to-ceiling fabrics contains a stool for visitors to sit inside its plush, vaginal interior. All the artworks strike a gentle balance between whimsy and sincerity, which keeps their allusions to sexual anatomy from appearing cringeworthy. None are overly invested in their own theoretical rationale, which leaves Puerta free to construct her surprising artistic environments from the ground up, through the accumulation of imaginative details.
It’s a critical commonplace to say that practices like Puerta’s question distinctions between nature and culture. Yet her work goes well beyond such questions and instead takes it as given that the work can be and do what it wants, how it wants, enjoying itself along the way. For those interested in classification, it would be worth considering how aspects of Puerta’s oeuvre relate to similar, but also subtly different, historical and contemporary artistic tendencies, from 1960s and ’70s ecofeminist earth goddess tropes to the Pattern and Decoration movement’s transvaluation of materials stereotyped as feminine, to the recent trend of incorporating both living and artificial plants into installations. But first, that would require acknowledgement that while Puerta often operates in a minor (that is, lighthearted) key, her work bears on major themes — from postcolonialism to posthumanism — in unique ways. This enticing survey constitutes an excellent step in that direction.
Lina Puerta: Migration, Nature, and the Feminine continues at Hunter East Harlem Gallery (2180 3rd Avenue, East Harlem, New York) until February 5.
In an open letter, European institutional leaders defend Manuel Borja-Villel, who has faced right-wing attacks for his progressive programming.
A new study posits that rising smog levels in 19th-century London and Paris likely played a role in blurring the lines of realism.
In Seongmin Ahn’s paintings, it is not our past we are looking at but our possible future.
Born in Shiraz, Sokhanvari fled Iran as a child a year before the Revolution and has devoted her artistic practice to the country she left behind.
Join the New-York Historical Society on February 10 for a virtual conversation about our changing relationship to the natural world with Julie Decker, John Grade, and LaMont Hamilton.
Stephen L. Starkman’s moving book about his encounter with mortality leaves a place for perseverance and hope.
“We clearly f-ed this one up,” said a Metropolitan Transit Authority rep, adding that the error in the artist’s last name is being fixed.
At least we won’t have to look at it on Earth.
From residencies, fellowships, and workshops to grants, open calls, and commissions, our monthly list of opportunities for artists, writers, and art workers.
Presented by Northwestern’s Block Museum and McCormick School of Engineering, this new exhibition seeks empathy at the boundaries of life. On view in Evanston, Illinois.
The statue could be a likeness of Trajan Decius, emperor of the Roman Empire from 249 to 251 CE.
The action could disrupt public access to the museum as workers campaign for higher wages and better labor conditions.