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Presented by the Institute of Contemporary Art, University of Pennsylvania, Colored People Time challenges the traditional exhibitions structure and format to initiate a profound exploration into the banal and everyday ways in which the history of slavery and colonialism permeates the present and impacts the future. Broken into three separate chapters—Mundane Futures, Quotidian Pasts, and Banal Presents—which will open consecutively over the course of 2019, the exhibition explores how the subjugation of black people in America was not only part of our country’s foundation, but exists within our present moment, and shapes our future. Colored People Time will feature a range of emerging and established artists including Aria Dean, Kevin Jerome Everson, Matthew Angelo Harrison, Carolyn Lazard, Dave McKenzie, Martine Syms, Sable Elyse Smith, and Cameron Rowland.
On view from February 1–March 31, 2019, the first chapter of the exhibition, Mundane Futures, aims to develop a discourse around the future of black cultural production. Attempting to look beyond science fiction and fantasy, the exhibition will peer into a future focused on the ordinary through the lens of four contemporary artists: Martine Syms, Kevin Jerome Everson, Aria Dean, and Dave McKenzie.
Quotidian Pasts will examine the complexities of collecting and displaying African objects. The exhibition is co-curated with anthropologist Monique Scott and features new work by Matthew Angelo Harrison. The final exhibition chapter, Banal Presents, will feature new and recent work by Sable Elyse Smith and Cameron Rowland and a newly commissioned work by Carolyn Lazard.
The first chapter of the exhibition, Mundane Futures, will be on view at ICA Philadelphia through March 31, 2019. For more information, visit icaphila.org.
“Black infants in America are now more than twice as likely to die as white infants—11.3 per 1,000 black babies, compared with 4.9 per 1,000 white babies, according to the most recent government data—a racial disparity that is actually wider than in 1850, 15 years before the end of slavery, when most black women were…
he ownership of images has a long and nuanced legal history, which has evolved dramatically in recent years as cultural standards and photographic technologies have rapidly advanced
The show, which honors the 50th anniversary of an exhibition history once ignored, continues a series of projects documenting Wilmington’s contemporary art scene.
Renty and his daughter Delia. Renty was an enslaved African, kidnapped from the Congo, sold and forced into slave labor on the South Carolina plantation of B.F. Taylor
What is the relation between possessing a person, possessing their image, and dispossessing their progeny
As a scholar of African American history and photography whose work has focused on the status of violent images in museums and archives, I fully support the validity of Ms. Tamara Lanier’s claim and the amicus brief.
Two K-12 art teachers will each receive a $1,000 cash gift and an additional $500 to put toward classroom art supplies. Nominations are due October 31.
The daguerreotypes of Renty Taylor, Delia, Drana, Alfred, Jack, George Fassena, and Jem remained in an unused storage cabinet until 1975, when it was discovered by an employee of the Peabody Museum.
I am writing in support of the amicus curiae brief submitted by Professor Ariella Aïsha Azoulay of Brown University for the full restitution of the daguerreotypes of Renty Taylor and his daughter Delia, currently held by Harvard University, to their familial descendant, Tamara Lanier.
We cannot be indifferent to the long-lasting effects of photography. The photographs at the center of Lanier v. Harvard are relentless in making Renty and Delia Taylor work and perform as slaves. The pain inflicted on them has not ceased. Photography has the capacity to propagate harm, and we have the moral obligation to interrupt…